DynamicYoga.dk

Tag: yoga

  • 2 Intensive sommerkurser (UDSOLGT)

    2 Intensive sommerkurser (UDSOLGT)

    YOGA KOMMER INDEFRA

    Fordybelse i krop, åndedræt og sansning på Oure sommerhøjskole

    Fordyb dig i en uges intensiv yoga og lær dig selv og din krop bedre at kende. På kurset er der fokus på essensen af yoga, der handler om at afdække sin dybere natur for at kunne navigere i livet med frihed, robusthed og medfølelse. Du vil lære at arbejde sansebaseret med yoga, så du bedre kan mærke kroppen indefra og respondere på dens behov, både når du dyrker yoga og i dagligdagen. 

    Book din plads her

    Med udgangspunkt i yogaens historie og filosofi, vil du komme til at arbejde både med det stille og fordybende og med det dynamiske aktive aspekt af yoga. Formiddagen vil fokusere på kontinuerlige flows. Her flyder vi på åndedrættet gennem enkle yogastillinger som alle kan være med på, sådan at du lærer at bruge dynamisk bevægelse som meditation. Eftermiddagen vil kombinere blide og langsomme yogaklasser med siddende meditation og afspænding. På hver klasse vil der være lidt tid til spørgsmål og dialoger, der perspektiverer til yogaens filosofi og historie. 

    Kurset vil primært være praksisorienteret, men der vil også være teoretiske oplæg, så du får mere indgående kendskab til de mangfoldige aspekter ved denne ældgamle praksisform. Alle kan være med, og du behøver ikke kende til yoga forud for kurset. Medbring gerne egen yogamåtte, ellers kan du låne af skolen.

    PRIS OG KURSUSPERIODER 2020

    Prisen inkluderer undervisning, udstyr, kost, logi, foredrag og KulturTur.
    OBS: Drikkevarer er ikke inkluderet.

    Pris: kr. 5665,- kr.

    Uge 29: 12. juli – 18. juli
    Uge 30: 19. juli – 25. juli

    Find kurset på Oure her

    Ret til ændringer forbeholdes.

  • Fra drama til Dharma: Weekendworkshop med Svend Trier og Birgitte Gorm

    Fra drama til Dharma: Weekendworkshop med Svend Trier og Birgitte Gorm

    Kombinationen af yoga, meditation og Big Mind processen har vist sig at være et uovertruffent værktøj til indre bevidstgørelse, øget selvindsigt og opløsning af dybtliggende, ofte ubevidste mønstre og blokeringer, som hindrer den enkelte i at udfolde sit indre potentiale.

    På denne weekend vil du få et nyt perspektiv på din livssituation og dine udviklingsmuligheder, og du vil få hjælp til at tage de næste afgørende skridt på din vej.
    Desuden vil du få mulighed få at geare helt ned og opleve dyb afspænding i sind og krop og lære nye redskaber til at forfine og fordybe din egen yoga- og meditationsudøvelse i hverdagen.

    Tid, sted og pris: Lørdag den 14. oktober fra kl. 11 – ca. 17.30 og søndag den 15. oktober fra kl. 11 – ca. 17.00 i Det Åbne Rum, Østbanegade 13 kld., Kbh Ø. Lige ved Østerport Station. 75 minutters frokostpause hver dag. Du bedes selv medbringe frokostmadpakke, eller du kan vælge at spise frokost ude i byen på et af de mange nærliggende spisesteder. Husk at medbringe egen yogamåtte. Pris: 1250 kr. ved tilmelding/betaling inden den 1. juni. Herefter er prisen 1450 kr.

    Undervisere: Yogalærer Birgitte Gorm Hansen og meditationslærer Svend Trier, som begge har modtaget træning i Big Mind processen af den amerikanske zenlærer Genpo Roshi.

    Klik her for tilmeldingsprocedure!

  • Solointerview: Monkey Mind

    Solointerview: Monkey Mind

    Birgitte: Velkommen i studiet Monkey Mind

    Monkey Mind: Tak. Det er faktisk første gang jeg sådan bliver interviewet.

    B: Virkelig?

    MM: Ja! Jeg forstår det heller ikke. For det meste siger folk jeg skal tie stille.

    B: Hvordan det?

    MM: Altså du ved sådan: ”Schhh jeg mediterer”. Eller: ”Hold nu kæft, jeg prøver at sove”. Typisk taler folk kun med mig når de vil have mig til at gå væk.

    B: Wow, det lyder lidt hårdt. Er det altid sådan?

    MM: Altså nogen gange har folk været til yoga eller meditationskursus og så kommer de hjem og taler de til mig som om jeg var sådan en slags hund de er i gang med at dressere. Du ved de synes ligesom de skal ”tæmme deres monkey mind” ik? Så skal jeg have halsbånd på og sidde pænt på bagdelen og lære ikke at gø af postbuddet og give pote og den slags. Det er ikke rigtig fedt. Men bedre end når folk opfører sig som om jeg var en vild abe der er farlig og skal bures inde. Det der monkey-noget pisser mig virkelig af!

    B: Men du hedder vel Monkey Mind ik?

    MM: Det er et latterligt navn synes jeg. Jeg er jo ligesom ikke noget dyr vel? Jeg er et tænkende menneskesind. Tænker aber måske? Nej vel? Seriøst. Mit job er at producere tanker, masser af tanker, tanker uden begrænsning, tanker om alt! Geniale tanker, frygtelige tanker, repetitive tanker, kreative tanker, frisættende tanker, pinlige tanker, euforiserende tanker, spirituelle tanker, paranoide tanker, kærlige tanker,  unødvendige tanker, absurd langt ude tanker, alle slags tanker. Det er mig der tænker i mennesker! Uden mig havde mennesker stadig klatret rundt i træerne. Det er jer der er nogle goddamn aber!

    B: Wow. Du lyder virkelig sur.

    MM: Ja, det er jeg nok også. Jeg mener hvordan ville du have det hvis hver gang du producerede en genial tanke så kom der en menneske og tog æren for det og hver gang du tænkte noget kedeligt, latterligt eller uproduktivt så kom der en yogalærer og sagde det var din skyld OG at du i øvrigt er en f…. Abe?

    B: Ok, det kan jeg faktisk godt se. Hmmm, så det du siger et at det er dig der producerer alle tankerne? Både dem der holder mig vågen klokken 5 om morgenen og dem der gør at vi har fransk filosofi og integralregning og måske en dag kan forstå evigheden og døden og kærligheden og universets opbygning og de der mega lange brugsvejledninger man får når man køber ny opvaskemaskine?

    MM: Yeps. Og nu hvor jeg har ordet vil jeg altså godt lige sige at jeg er mega ked af det med opvaskemaskinerne… eller brugsvejledningen. Og det med infrastrukturen for krig og ødelæggelse og atombomben og… Men hey, vi kan alle sammen have en dårlig dag. Men det er altså mig der har tænkt det hele! Det er f.eks også mig der har tænkt Yoga Sutraerne og Hjertesutraen og Bhagawad Githaen … og menneskerettighederne relativitetsteorien. Alt hvad mennesker nogensinde har tænkt eller kan tænke.

    B: Wow, det er et rimeligt stort ansvarsområde du har der.

    MM: Det ved jeg ikke noget om. Jeg er hverken stor eller lille, her eller der. Jeg er hverken god eller ond. Jeg er totalt ubegrænset. Jeg er hvor du er og flytter mig gerne fra den ene ende af universet til den anden på et splitsekund hvis der er brug for mig.

    B: Du er jo über cool! Men nogen gange føles det lidt… altså undskyld… som om du er her lidt for meget.

    MM: Aj, nu starter du vel ikke også?

    B: Altså jeg kan rigtig godt lide dig men nogen gange kunne det være rart med en pause ikke? Et øjebliks ro i hovedet.

    MM: Tell me about it! Hvordan tror du så jeg har det? Ja det er fucked up. Jeg er helt enig. Men når folk bliver ved med at sige jeg skal holde mund så bliver jeg ret hurtigt ligesom de der mega ensomme mennesker man ikke kan komme af med når man først har sagt hej. Det er jeg faktisk ked af. Jeg kan ikke gøre for det. Det sker bare når jeg føler mig udenfor.

    B: Jeg begynder at tænke at vi måske skulle sætte lidt mere pris på dit selskab og lytte lidt mere til hvad du har at sige… øhh jeg mener hvad du tænker… eller noget.

    MM: Ja! Det kunne være fedt. Jeg mener der bliver gjort nogle ting i verden for tiden som ikke virker sådan heeeeelt gennemtænkte hvis du spørger mig.

    B: Du har muligvis fat i noget der…

    MM: Men det er jo ikke så mærkeligt vel? Jeg mener rigtig mange yogamennesker der burde bruge mig til noget sidder og drikker smoothies med grønkål i mens de lukker øjnene og tæller til ti inde i hovedet. Og jeg som får alle de geniale ideer til hvad man faktisk kunne gøre her i verden står ude på den anden side af ruden bundet til lygtepælen hvor det eneste der er at lave er at gø så højt og længe som muligt indtil nogen kommer og sætter mig fri. Det er ikke nogen særlig produktiv arbejdsfordeling. Jeg mener, det er jo sådan set mig der kan tænke, ikke jer. Jeg mener uden mig ville du og alle andre mennesker være komplet tankeløse. Hvordan ville det se ud?

    B: Måske lidt som i sidste uge vil jeg tro… Hvordan kunne vi sætte dig fri sagde du?

    MM: Altså det kunne være fedt hvis folk brugte mindre tid på at lære mig at give pote og rulle rundt og i stedet lod mig løbe frit. Jeg har det som en tiger i bur. Jeg går i cirkler, jeg knurrer og snerrer, jeg tænker destruktive og ubehagelige tanker, jeg kværner uophørligt når jeg ser tankeløsheden råde og ikke for lov at gribe ind. Jeg vil så gerne have ordnet verdenssituationen du ved. Gøre det jeg er god til. Altså, det er jo kun når jeg er vred og føler mig tilsidesat at jeg holder folk vågen om natten og spekulerer over hvad alle de andre tænker og sådan noget latterligt noget. Jeg kan bruges til ALT. Men hvis man spørger mig vil jeg helst være sådan et ”open source” værktøj. Så kunne du jo interviewe f.eks. visdom eller medfølelse eller en anden sej fætter om hvordan man kunne bruge min ubegrænsede natur til noget fornuftigt. Mit job er jo bare at tænke.

    B: Ved du hvad, jeg tror vi helt har misforstået hvad du går ud på!

    MM: No shit Sherlock!

    B: Ha ha ha

    MM: Det virkelig flippede er, at den forståelse har du kun fordi jeg har tænkt den for dig.

    B: Vent… nåh ja.

    MM: Og faktisk, hvis jeg skal tage ansvar for mig selv her, så er det teknisk set også mig selv der har tænkt at jeg skal hedde Monkey Mind og  bør behandles som en dum, vild abe og alt det pjat. Det er mig selv der har fået tanken om at mine tanker er dårlige og antispirituelle og at der skal være helt stille mellem ørene på folk når de mediterer. Det mig der tror at det ikke nytter at tænke over verdenssituaitonen. På en måde er det faktisk mig der har givet mig selv hundehalsbånd på. Det kan jeg jo bare lade være med!

    B: øh…

    Mm: Ja, den havde du ikke lige tænkt på hva? Ha ha ha. Det havde jeg faktisk heller ikke selv før lige for lidt siden. Hmmm..
    (lang, pinlig tavshed)

    B: jeg ved ikke lige hvad jeg skal tænke om det her…

    MM: Ingenting, det er mit job.

    B: Men…

    MM: Birgitte, du er altså sød, jeg kan godt lide dig. Tak for at du inviterede mig ind i studiet, det har været en hyggelig sludder. Ved du hvad, jeg tror jeg vil give mig selv en fridag, sådan en trænger jeg til. Sådan at sidde med ragsokker på oppe i sofaen og drikke the og lave ingenting.

    B: Ok det lyder rar… hov vent! Hvad hvis nu der bliver brug for dig? Hvad hvis nu jeg får brug for at tænke noget igennem eller overveje noget eller planlægge eller…

    MM: Så kan du jo bare ringe. Jeg er jo lige her. Indtil da kunne du hygge dig lidt med noget andet… glo lidt ud i luften eller få en orgasme eller sove eller pille næse eller lave yoga eller hvad mennesker nu laver når de ikke lige behøver at tænke over noget. Vi ses søde du, ha’ det dejligt.

    B: (…)

  • Ateeka in Copenhagen: Yogasomatics – Freedom & Containment

    Ateeka in Copenhagen: Yogasomatics – Freedom & Containment

    We are happy to welcome a Ateeka back in Copenhagen for a workshop introducing YogaSOMATICS. Ateeka offers a contemporary perspective on yoga that is immediate, fluid, experiential and infused with a tantric attitude. We suspect this stuff is going to rock modern yoga as we know it. Book your space now via Mobile Pay 28892450 .

    Saturday: 9.30-18.00 (lunch break 12.30-14.30)
    Sunday: 9.30-13.30
    Price: 1400 DKR
    Booking: Mobile Pay 28892450
    Place: Copenhagen, address TBA

    Ateeka3(1)

    YogaSOMATICS: Freedom & Containment

    The instinct for freedom beats deeply in the heart of every yogi and yogini.

    The longing for containment and connection pulses within every living being.

    This workshop is a practical and poetic introduction to how energy naturally moves and flows in your own living body, and offers introspective practices for embodiment, grounding and centering for wellbeing.

    Through movement, yoga asana, breathing and relaxation techniques, we will explore:

    -How the energetic system of the body forms chakras, meridians and other energetic channels that contribute to how our bodies take shape and form, and also trans-form.
    -Inner exercises for circulating “prana” (vital life force energy) towards your root, hara, heart and crown.
    -Asana and somatic movements for bringing awareness to the entire spine and enhancing awareness of its own natural energetic currents and fluid tides.
    -The life movements of involution and expansion and the yoga asanas that facilitate resiliency in the flux and flow of life.
    -Deep relaxation and healing breathing practices that attune your awareness towards the movements of your energetic body.
    -A practice of myofascial unwinding that softly and gently helps to restore your myofascial/connective tissue to a state of healthy natural resiliency.   You will learn how myofascial unwinding can be an useful preparation for more advanced yoga asanas.

    Saturday: 9.30-18.00 (lunch break 12.30-14.30)
    Sunday: 9.30-13.30
    Price: 1400 DKR
    Booking: Mobile Pay 28892450
    Place: Copenhagen, address TBA

    Terms and conditions:
    Booking is based on a first-come-first-serve-principle.  It is not possible to reserve space without payment. Booking is valid and binding from the day payment is recieved, no refund is given in case of cancellation from workshop participants. In the unlikly event of Ateeka cancelling, full refund will be given to everyone who payd for the workshop. Participants are free to sell their ticket onwards to another party if they can´t make it to the workshop. If there is a waiting list for the workshop the organizers can offer to sell the space to anybody on waiting list but with no guarentee of sucess.

     

     

  • Sleeping on the mat: The beauty of an unawakened mind.

    Sleeping on the mat: The beauty of an unawakened mind.

    To most of us, yoga is about being awake, mindful and aware. However, a certain measure of mindlessness seems to be vital as a form of counter pose in modern yoga, one we often resist going into. What function does the unawakened have in yoga? Blog post for Supersoul yoga on the overlooked practice of “dropping off” into unconcious modes of presence. Read the whole piece here

    A few highlights:

    “most of us carry a deep conviction that sleeping on the yoga mat or the meditation cushion is a problem. I see this when we blush and make jokes about snoring in savasana, express guilt about dozing off during guided meditation and apologize for oversleeping. Even when deep rest is neccessary, we are somewhat uncomfortable with it. This is, to me, a sign that our practice coming up against some deeply rooted patterns. Which means its working! Underneath the flustered jokes about sleep and unawareness in yoga, I hear a much deeper set of questions being asked: Am I a still welcomed by the community if I don’t comply with the norm? Is it ok for me to relax and enjoy this moment? On a deeper level we seem to also be asking: Do I still exist when others don’t recognize my presence? Do I still exist when I myself am not consciously aware of my own presence? When I am “gone”, what or who is experiencing this? Now those are good questions! Questions I think we cannot begin to answer unless we get really comfortable with mindlessness.”

    “States of deep sleep, orgasm or daydreaming are some of the rare breathing spaces in our culture where it´s still socially acceptable to be “gone”. But air holes are closing and we are more often left with more stressful expressions for unawakened states of mind. Alcohol, recreational drugs, endless TV-series, Facebook scrolling, road rage, involuntarily napping in all the wrong places and chronic fatigue may be expressions of mindlessness disowned. It is perhaps no coincidence that our global consciousness-revolution coincides with a time in history where more human beings suffer from insomnia than ever.”

  • Sleeping on the Mat: The beauty of an unawakened mind

    Sleeping on the Mat: The beauty of an unawakened mind

    To most of us, yoga is about being awake, mindful and aware. However, a certain measure of mindlessness seems to be vital as a form of counter pose in modern yoga, one we often resist going into. What function does the unawakened have in yoga? Blog post for Supersoul yoga on the overlooked practice of “dropping off” into unconcious modes of presence. Read the whole piece here

    A few highlights:

    “most of us carry a deep conviction that sleeping on the yoga mat or the meditation cushion is a problem. I see this when we blush and make jokes about snoring in savasana, express guilt about dozing off during guided meditation and apologize for oversleeping. Even when deep rest is neccessary, we are somewhat uncomfortable with it. This is, to me, a sign that our practice coming up against some deeply rooted patterns. Which means its working! Underneath the flustered jokes about sleep and unawareness in yoga, I hear a much deeper set of questions being asked: Am I a still welcomed by the community if I don’t comply with the norm? Is it ok for me to relax and enjoy this moment? On a deeper level we seem to also be asking: Do I still exist when others don’t recognize my presence? Do I still exist when I myself am not consciously aware of my own presence? When I am “gone”, what or who is experiencing this? Now those are good questions! Questions I think we cannot begin to answer unless we get really comfortable with mindlessness.”

    “States of deep sleep, orgasm or daydreaming are some of the rare breathing spaces in our culture where it´s still socially acceptable to be “gone”. But air holes are closing and we are more often left with more stressful expressions for unawakened states of mind. Alcohol, recreational drugs, endless TV-series, Facebook scrolling, road rage, involuntarily napping in all the wrong places and chronic fatigue may be expressions of mindlessness disowned. It is perhaps no coincidence that our global consciousness-revolution coincides with a time in history where more human beings suffer from insomnia than ever.”

     

     

  • Cycles: How yoga makes you contradict yourself

    Cycles: How yoga makes you contradict yourself

    A post written for Super Soul Yoga

    If you have practiced yoga more than once, you may already have experienced what we could call its cyclical aspect. You return to a pose, to a breath, to a sensation knowing you have been here before, yet this time it feels slightly different.
    If we scale that up to a few more years or decades, the cyclical aspect of your practice becomes even more apparent.

    A long-term cycle could go something like this: First, something awakens your interest and you go into playful exploration. Then you (often more or less subconsciously) commit yourself to an idea of what yoga is really about. You devote yourself to a routine, a system, a group, a community or a teacher. Then, you plow that furrow deeper and deeper until one day you are stuck. Then, you hang there, like a spider’s web in a windless night, open, vulnerable, empty. When you let go, it all begins again. Awaken, explore, commit, get stuck, empty, let go, awaken.

    Depending on where we are in a cycle like that, we express different takes on spiritual practice with glorious conviction. For some of us, yoga is all about awakening. For others, true spiritual inquiry equals exploration and any system of teaching yoga seems like an appropriation of the very freedom that yoga has to offer. In contrast, others will say that yoga in nothing without devotion to a teacher, a lineage, or a method. Others again will insist that yoga is always and only a practice of openness and letting go into the empty void.

    We all have our preferences. But, hold on to one for long enough and it will eventually slip through your fingers. A preference may even flip into its opposite. What felt right will suddenly feel all wrong. What felt free and playful will suddenly feel confined. Stick to yoga for long enough, and you will change your mind. It’s a humbling process, it can look inconsistent and crazy but that’s perhaps just how it goes.

    Seeing clearly where we are in the cycle is tricky. For example, I can be deeply convinced of my “stuckness” and not see that I´m deep in transformation. I can claim my devotion to a teacher and not see my resistance to being taught. I can be identified with free exploration outside any system or “church” and not realize that this idea has itself become my new religion (a church of no church). I can cling to the emptiness of the windless night as if there was something to grasp. I can hold on to letting go. Only in hindsight do we see our position.

    Our friends, family and loved ones often can, though. They laugh their butt off when they hear us preach our latest truth like it was the first and only. Many conflicts over spiritual beliefs could be avoided if we learned how to listen to our loved ones; if we learned how to laugh a little at our own ideas.

    Because, in the bigger picture, any fresh, newborn form of spiritual exploration will eventually settle into structure and hierarchy. And any structure will eventually dissolve in order to make space for the next windless night and letting go.
    In the span of centuries and millennia, the unstoppable transformation gives birth and death to spiritual practice systems. It fuels the transformation of a human life. A cycle can complete itself at micro-scale in a single day. You can see its loop at the return of every exhale. Slow or fast, big or small, it takes more than a few rounds for us to soften around the edges. To be ok with watching our most brilliant ideas dissolve. To engage curiously with other people’s ideas even when they don´t match our own. If yoga moves in circles, each round extends a deeper invitation to love the people around you wherever they are. Chances are you will be going there next.
    (And yes, the concept of cycles is just another idea).

  • Cycles: How yoga makes you contradict yourself

    Cycles: How yoga makes you contradict yourself

    A post written for Super Soul Yoga

     

    If you have practiced yoga more than once, you may already have experienced what we could call its cyclical aspect. You return to a pose, to a breath, to a sensation knowing you have been here before, yet this time it feels slightly different.
    If we scale that up to a few more years or decades, the cyclical aspect of your practice becomes even more apparent.

    A long-term cycle could go something like this: First, something awakens your interest and you go into playful exploration. Then you (often more or less subconsciously) commit yourself to an idea of what yoga is really about. You devote yourself to a routine, a system, a group, a community or a teacher. Then, you plow that furrow deeper and deeper until one day you are stuck. Then, you hang there, like a spider’s web in a windless night, open, vulnerable, empty. When you let go, it all begins again. Awaken, explore, commit, get stuck, empty, let go, awaken.

    Depending on where we are in a cycle like that, we express different takes on spiritual practice with glorious conviction. For some of us, yoga is all about awakening. For others, true spiritual inquiry equals exploration and any system of teaching yoga seems like an appropriation of the very freedom that yoga has to offer. In contrast, others will say that yoga in nothing without devotion to a teacher, a lineage, or a method. Others again will insist that yoga is always and only a practice of openness and letting go into the empty void.

    We all have our preferences. But, hold on to one for long enough and it will eventually slip through your fingers. A preference may even flip into its opposite. What felt right will suddenly feel all wrong. What felt free and playful will suddenly feel confined. Stick to yoga for long enough, and you will change your mind. It’s a humbling process, it can look inconsistent and crazy but that’s perhaps just how it goes.

    Seeing clearly where we are in the cycle is tricky. For example, I can be deeply convinced of my “stuckness” and not see that I´m deep in transformation. I can claim my devotion to a teacher and not see my resistance to being taught. I can be identified with free exploration outside any system or “church” and not realize that this idea has itself become my new religion (a church of no church). I can cling to the emptiness of the windless night as if there was something to grasp. I can hold on to letting go. Only in hindsight do we see our position.

    Our friends, family and loved ones often can, though. They laugh their butt off when they hear us preach our latest truth like it was the first and only. Many conflicts over spiritual beliefs could be avoided if we learned how to listen to our loved ones; if we learned how to laugh a little at our own ideas.

    Because, in the bigger picture, any fresh, newborn form of spiritual exploration will eventually settle into structure and hierarchy. And any structure will eventually dissolve in order to make space for the next windless night and letting go.
    In the span of centuries and millennia, the unstoppable transformation gives birth and death to spiritual practice systems. It fuels the transformation of a human life. A cycle can complete itself at micro-scale in a single day. You can see its loop at the return of every exhale. Slow or fast, big or small, it takes more than a few rounds for us to soften around the edges. To be ok with watching our most brilliant ideas dissolve. To engage curiously with other people’s ideas even when they don´t match our own. If yoga moves in circles, each round extends a deeper invitation to love the people around you wherever they are. Chances are you will be going there next.
    (And yes, the concept of cycles is just another idea).

  • Teaching form Unity (for yoga teachers)

    Teaching form Unity (for yoga teachers)

    Our commonsense understanding of the words “yoga” and “meditation” suggest that they are two separate things: One of the body and one of the mind. But as we go deeper into the practice either one, we find a deeper unity at their core.

    A weekend workshop with special sessions for  yoga teachers. You will need to attend the whole weekend workshop “Asana as meditation – Meditaiton as asana”  in order to join the extra sessions for teachers. This is to ensure that you have an embodied understanding of the techniques we will be working with in the last session on sunday.

    Saturday 9.00-9.40: Welcome and introductions (open to yoga teachers). What will be todays main teaching techniques? How to listen when you are a teacher/student attending a workshop.

    Saturday 10.00-13.00: Asana as Meditation (open to all)
    A dynamic yoga class exploring sensitive movement as  meditation in action.

    Saturday 14.30-17.30: Meditation as Asana (open to all)
    Alternations between seated meditation periods and supine yoga posture flows releasing tension.

    Saturday 9.00-9.40: Being breathed (open to yoga teachers)

    A few words abut todays main teaching technique (svaramukta). Q&A from yesterdays workshop from a teaching perspective.

    Sunday 10.00-13.00: Breathing into stilness (open to all)
    A dynamic, sensitive yoga posture flow releasing the free rythm of the breath (svaramukta). The class makes a seamless transiton to a seated meditation practice towards the end.

    Sunday 14.00-17.00: Teaching skills (open to yoga teachers) Inspirational workshop on how to teach asana as meditation. Alternating between dialogue and little practical explorations we break down the progressive instructions used in the previous workshop. Birgitte will guide collective explorations of two simple techniques to play with in your own practice and share with your students.

    Open to trained and trainee yoga teachers from all branches of the yoga family tree.

    Price for full course: 1.399 DKR

    Booking: info@dynamicyoga.dk . Book your space by paying via bank transfer. If you have a danish account you can book via mobile pay 28892450